Community in action

October 1, 2006

Mark 9:38-50, James 5:13-20

 

Children’s message

“We remember Jesus” from communion training

Things he said and did – communion and Bible story

 

 

Sermon

In today’s political climate, it seems important to know whose side people, and even God, are on – who’s for us, who’s against us

 

Taking sides is apparently vital in the global politics of our day

 

Being part of a western republican democracy, if that’s not an oxymoron

-         indeed being part of any power-driven empire or system

 requires knowing the answer to those questions: 

eg a traditional enemy doing something good is immediately suspect,

or the republicans say this, the democrats say that, and they always have to be posed as opposites

 

Apparently it was the same in the middle eastern roman empire Jesus lived in, so the same sort of issue arose for the disciples in our gospel story today.

 

Mark puts this incident right after the disciples have been arguing about which of them was the greatest, and Jesus confronted them by putting a child in front of them and saying ANYONE who embraces a child like I do, embraces me and the God who sent me.  He gives them a word about

Acceptance: child

Openness: anyone

Humility: embrace

 

Being part of God’s kingdom, he’s saying, means we are different

 

But they still don’t quite take it in, because the next thing is this report that they’d told some other healer off for doing what THEY were supposed to do, as if healing was only the prerogative of the in-crowd.

 

So again Jesus brings them a word about humility – here,he says, you not only need to heal, give something to others, but you also need to learn to receive, accept, something that SOMEONE else, ANYONE is the word he uses, does in my name.

 

It’s not all about them

Its not all about us

It’s not all about me

It’s all about bringing about God’s reign on earth.  We do NOT belong to western republican democracy, tho we live in it;

we belong to the kingdom of God

and we know that because webehave differently – the rules are different for us, that’s what Jesus is saying here.

 

Common wisdom says, if you’re not for us, you’re against us – the line in the sand, fearful and threatened

 

Kingdom wisdom says, if you’re not against us, you’re for us, open, unthreatened

 

Jesus is teaching a different worldview –something bigger and more inclusive.  That’s what the disciples, and maybe we, haven’t grasped; they and we want to be the only ones who have it right.  They haven’t cottoned on to the hugeness of God’s vision.

 

In our study group on the roman empire and the kingdom of God, John Dominic Crosson gave us an insight into Jesus’ ministry – said it’s like a franchise:

Jesus’ instruction to his companions was to go out and do what he did – don’t wait until you’ve learned enough, or have your act together (in that sense they’re not disciples, student followers, says Crossan)

 

They belonged to the very present very real kingdom of God; they experienced  the power and presence of Jesus for themselves – outsiders themselves who’d been brought in, sick people themselves who’d been made well – so he said “You’ve got it, now go do it”